Parivartana Yoga Between Mercury And Saturn

Posted By admin On 27/11/21

Parivartana Yoga is a simple concept to grasp if we think of planets as people and the signs of the horoscope like a person’s home. Two planets have decided to move into each other’s houses. A planetary union (yoga) is created through the exchange of houses. For example, Venus and Saturn have been in a Parivartana Yoga since February 25, 2014. In female chart there’s Saturn in Scorpio and Mars is in Capricorn whose lord is Saturn. So, parivartana yoga between Mars Saturn and on the other hand Rahu is in Pisces (Rahu aspecting Saturn). First mars the husband Karaka is in an exchange with Saturn who is an enemy of Mars after interchange mars will meet Rahu. This yoga gives mixed results. According to Phaladeepika, the person is occasionally haughty and sometimes sweet in speech. The person has ups and downs in life. Here are some examples of charts that have this yoga. Kahala Parivartana Yoga between Mercury and Venus – lords of the 3rd and 4th houses. Prince Charles’ life has. Rogesha -6 randhresha- 8 = super-Sarala YogaFor Karkata radical lagna. double viparita raja yoga. harsha yoga and sarala yoga POTUS-12 California Statehood Zachary Taylor. Guru-Kumbha-8 parivartamsha Shani-Dhanushya-6 Guru-yuti-Rahu The 6-8 exchange links the ongoing state of war between Euro-settlers and native peoples (6) with agency of transformative identity change (8).

  1. Parivartana Yoga Between Mercury And Saturn Retrograde
  2. Parivartana Yoga Between Mercury And Saturn Vue
  3. Parivartana Yoga Between Mercury And Saturn Conjunction
  4. Parivartana Yoga Between Mercury And Saturn Sl2

Questions? Send me email [email protected]

The charts of Gandhi and Kennedy that are mentioned in this text are shown at the end of the text.


A unique characteristic of Indian astrology are the yoga’s. Yoga’s are planetary positions that lead to a certain result. We have already discussed one yoga, that of raja yoga.

This was mentioned in diagram 8. This is a simple yoga. It was a matter of one planet and the houses over which it was lord. There are literally thousands of these kinds of yoga’s. In India, an astrologer must know them of by heart. Then it is said that the first thing an astrologer needs, is a good memory. During this course, we shall discuss a number of yoga’s. Studying a horoscope for the presence of yoga’s presents an astrologer with new dimensions in horoscope interpretation. When you analyse a horoscope for the presence of yoga’s, as discussed below, you will quickly obtain insight into the principle components of a horoscope.


Pancha mahapurusha yoga’s are yoga’s that are easy to find in a horoscope. To begin our analysis for this group of yoga‘s, we note the position of the ascendant and the Moon.

The Moon is an exceptionally important planet in Indian astrology, and for this reason, we can use the sign the Moon is in as an alternative ascendant. So if we look for yoga’s we can look for them from the ascendant but we can also take the Moon as a starting point in our search for yoga’s.

For instance, if we say that a certain planet must be placed in a kendra house to be considered as a planet making a yoga, the kendra house is calculated from either the ascendant or from the sign the Moon is in.

Example: We have a Moon placed in the fifth house. Kendra houses calculated from the ascendant are the first, fourth, seventh and tenth houses. Kendra houses calculated from the Moon in this example, are the fifth (first house calculated from the Moon), eighth (fourth house calculated from the Moon), eleventh (seventh house calculated from the Moon) and the second (tenth house calculated from the Moon) houses.

And now to the yoga‘s and their consequences:

  • Ruchaka yoga: Mars in its own sign or in exaltation, and in a kendra house - brave, arrogant, the victor.
  • Bhadra yoga: Mercury in its own sign or in exaltation, and in a kendra house - intellectual, learned, rich.
  • Hamsa yoga: Jupiter in its own sign or in exaltation, and in a kendra house - religious, very fortunate.
  • Malavaya yoga: Venus in its own sign or in exaltation, and in a kendra house - wealthy, loves life, sometimes self-indulgent, good marriage, strong sense of justice.
  • Shasya yoga: Saturn in its own sign or in exaltation, and in a kendra house - powerful, strict, position of authority.
  • In short, the characteristics of a certain planet are strongly emphasised in a pancha mahapurusha yoga.

    Example of a ruchaka yoga: Adolf Hitler had Mars in Aries in the seventh house. Mars is in its own sign (also a moolatrikona sign) and in a kendra house (the seventh house). How he used the ruchaka yoga is evident. This yoga need not be used is this manner. Many sports people have a ruchaka yoga in their horoscope.

    A bhadra yoga enables a person to become good in commerce and communicating.

    A hamsa yoga could be seen in the horoscope of a learned person, a clergyman or someone who has a lot of good fortune in his life.

    We could expect amalavaya yoga in the horoscope of a millionaire or a beauty queen. We can see a malavaya yoga in John F. Kennedy's horoscope (which has been enclosed with the course). In his horoscope, Venus is in its own sign, in the ninth house (this is a kendra house as seen from the Moon). In his horoscope, this resulted in great riches and because of meeting many beautiful women, a great deal of sexual enjoyment. However, we can see this yoga also in the horoscope of the peaceable Gandhi. In this horoscope, Venus is in the first house in a moolatrikona sign. In both examples, we see expressions of Venus (peace, sexual enjoyment, riches) but, depending on the rest of the horoscope, the malavaya yoga has unfolded in different ways.

    A shasya yoga is fitting for the horoscope of a politician or a director.

    Let us not forget we find pancha mahapurusha yoga’s in the horoscopes of approximately of half the population, and certainly not everyone is famous. Only the appearance of such a yoga is by no means enough to warrant fame. Other aspects in the horoscope must also support this.


    A parivartana yoga occurs when planet A is in the sign of planet B, and planet B is in the sign of planet A.

    For example, if Mars is in Taurus and Venus is in Aries, Mars is in the sign of Venus and Venus is in the sign if Mars. In Western (horary) astrology, this position is called ‘in reception'. If this position occurs in your own horoscope, it is indicated by a small wave (˜, in mutual reception with another planet). Although the computer programme that we use for our printouts regards this as a beneficial condition code, that is not always the case. We can ascertain that the influence both planets have on each other is similar to that of a conjunction. If this is beneficial or not depends of the character of both planets and especially the houses they rule. There are three kinds of parivartana yogas.

  • Dainya yoga: This yoga occurs when one of the planets participating in the yoga is lord of the sixth, eighth or twelfth house. These are dushtana houses that generally have an unfavourable influence.
  • In most cases, the lord of the sixth, eighth or twelfth house will be strengthened by the benefic influence of the other planet.

    However, the other planet involved in this yoga is always damaged.

    Example: When Sagittarius is on the ascendant, the Moon is lord of the eighth house and the Sun is lord of the ninth house. Should the Moon be in Leo and the Sun in Cancer, then we have a dainya parivartana yoga. In this case, the Sun will be damaged because it has to battle with the difficult energy of the eighth house. The Moon however, will get a boost from the influence of the favourable ninth house energy.

    A possible interpretation for the lord of the eighth house when it is favourably influenced: Perhaps the person involved here will receive an inheritance (eighth house) from his father (ninth house), or he may be a teacher (ninth house) of psychology (eighth house).

    A possible interpretation for the lord of the ninth house when it is unfavourably influenced: Probably this person's father (ninth house) has had a problematical life because the lord of the ninth house has been affected by the influence of the lord of the eighth house, which has to do with all kinds of problems. In addition, it is possible that his good fortune (lord of the ninth house) will be tainted (influence of the lord of the eighth house).

  • Kahala yoga: This occurs when one of the planets of this yoga is lord of the third house. The other planet may not be lord of the sixth, eighth or twelfth house (because we then have a dainya yoga). The third house is the house of energy and strength. A kahala yoga would mean that the person involved would invest a lot of energy and vigour in improving his circumstances.
  • Example: If Taurus is on the ascendant, the Moon is lord of the third house and Saturn lord of the ninth and tenth houses. Supposing the Moon is in Capricorn and Saturn in Cancer. Then we have a kahala yoga. This person will put a lot of energy (third house) into his career (tenth house) and into broadening his horizons (ninth house).

  • Maha yoga: When a parivartana yoga occurs between the lords of the first, second, fourth, fifth, seventh, ninth, tenth or eleventh houses, we have a maha yoga. The lords of the third, sixth, eighth or twelfth houses may not be involved, because then we would have either a dainya yoga or a kahala yoga. This yoga enriches the planets involved.


    This group of yoga‘s is caused by planets being placed around a certain house and/or planet. The most generally occurring scissors yoga is when two benefics or malifics enclose a planet or a house.

    Scissors yoga’s can also be called kartari yoga’s. Kartari means scissors.

    Example: Let us assume that Venus is in Taurus, Saturn (a malefic) in Aries and Mars (a malefic) in Gemini. Two malefics enclose Venus. Therefore, Venus will not be able to function optimally. In Western horary astrology, we know the term enclosed, which is used when a planet in enclosed by two malefics. In Indian astrology, the term enclosed is used for containment in a negative sense, and also for containment with positive consequences.

  • We call enclosure by malefics of a planet or a house papa kartari yoga.
  • We call enclosure by benefics of a planet or a house shubha kartari yoga.
  • Example: If Venus is in Taurus, Jupiter (a benefic) in Aries, and the Moon (a benefic) in Gemini, then Venus will function exceptionally well. This is shubha kartari yoga.

    A house can also be enclosed, although there is no planet in that house.

    Example: Mars is in the fourth house, the fifth house is empty and Saturn is in the sixth house. This can have awkward consequences for the children, because two malefics enclose the fifth house. In this case, the fifth house encounters a papa kartari yoga.

    However, when Venus is in the fourth house and Jupiter in the sixth house, everything pertaining to the fifth house will be beneficially influenced. In this situation, the fifth house is strengthened by the occurrence of a shubka kartari yoga.

    The planets can form these scissors yoga’s, but not Rahu and Ketu.

    This type of scissors yoga is common. When the first house is enclosed, it is of particular importance. This is because the first house is so important. One could say that the first house is the horoscope in miniature.

    In Gandhi's horoscope we can see that the first house is enclosed by the Sun (malefic in the twelfth house) and Saturn (malefic in the second house). This is a papa kartari yoga, which caused a certain number of problems in his life.


    There are a number of scissors yoga’s that apply specifically to the Moon or the Sun.

  • Sunapha yoga:Planets in the second house (other then the Sun) calculated from the Moon – richness, financial benefits. The effects of this are stronger if benefics are situated in the second house calculated from the Moon. Should there be one or more malefics in this second house from the Moon, the effect will be limited, or there will be no effect at all.
  • Anapha yoga:Planets in the twelfth house (other then the Sun) calculated from the Moon - religious. This effect increases if there are benefics in the twelfth house calculated from the Moon, but should it concern one or more malefics, the effect is limited or non-effective. In Kennedy's horoscope, Saturn is in the eleventh house, which is the twelfth house calculated from the Moon. He was not known to be a particularly religious man.
  • Durudhura yoga:Planets (other then the Sun) in both the twelfth and the second house calculated from the Moon - rich and high morals (especially if it concerns beneficial planets).
  • Kemadruma yoga:There are no planets in either the twelfth or the second house calculated from the Moon. Other planets do not support the functions of the Moon. The person will feel lonely and lead a rather difficult life. There are many ways in which this difficult yoga can be neutralised. An example: should the Moon be in either a kendra or a trikona house, in conjunction with another planet or being aspected by Jupiter this yoga will be greatly neutralised.
  • Gandhi had Kemadruma yoga in his horoscope, because there are no planets in either the twelfth or the second house calculated from the Moon. However, the Moon is in the tenth house (a kendra house). This greatly neutralises the Kemadruma yoga.


    Now we shall discuss the scissors yoga's of the Sun. Planets in the second or the twelfth house calculated from the Sun, will strengthen the Sun (naturally in their own manner, according to their character).

  • Veshi yoga: When a planet (other then the Moon) is in the second house calculated from the Sun, it forms a veshi yoga. This yoga gives riches and status, at least when this yoga is formed by benefics. If it is formed by malefics it can lead to all kinds of problems.
  • Voshi yoga:This occurs when a planet (other then the Moon) is placed in the twelfth house calculated from the Sun. This yoga supports spiritual development and intelligence, at least when it is formed by a benefic. A malefic in the twelfth house calculated from the Sun will give us problems.
  • Kennedy had both a benefic and a malefic in the twelfth house calculated from the Sun. He was intelligent (the influence of Mercury), but the fact that he was murdered had something to do with the powerful malefic Mars (in a moolatrikona house) in the eighth house, which is the twelfth house calculated from the Sun. This very same Mars also gave him his sex appeal.

    The eighth house represents death as well as sexual charisma. A powerful Mars in that house can lead to a violent death (Mars as powerful malefic) as well as a lot of sexual charisma. The Voshi yoga increases the above effects.

  • Ubhayachari yoga:There is a planet (other then the Moon) in both the second and the twelfth house calculated from the Sun. This brings good fortune in many areas, but again only if it involves benefics. Malefics will create trouble.
  • When a person has both a Veshi and Voshi yoga, he actually has Ubhayachari yoga.

    It would be logical to expect a yoga when there are no planets in the second or the twelfth house calculated from the Sun. This is not the case. The Sun is in itself, a powerful planet, and it can function very well alone, without the support of other planets. A benefic in the vicinity is always appreciated, but it is not necessary.

    Several of the aforementioned yoga’s will appear in everyone's horoscope. Because they appear so often, they are yoga’s, that can only lead to sizeable results, when they are related to other indications.


    I have already explained that there are literally thousands of yoga‘s. The following list is of particularly important yoga’s. One must realise that this is only a very small selection. For those who wish to learn more on this subject, I refer to the list of books for further reading. The book 'Yoga's in Astrology' by K. S. Charak contains especially good descriptions of yoga’s. The book written by Hart deFouw also gives a lot of attention to this subject.

  • Raja yoga:The lords of a kendra and a trikona house are in conjunction, mutually aspected or in reception. This is a combination of good fortune (trikona house) and action (kendra house), so take advantage of it. I would like to point out that a raja yoga could be formed by one planet, and also by two planets.
  • Example: With an Aries ascendant, the Moon is lord of the fourth house and the Sun is lord of the fifth house. Should the Sun and the Moon be in conjunction in a horoscope with an Aries ascendant, the two planets then form a raja yoga. In this case, the Moon is lord of a kendra house (the fourth) and the Sun is lord of a trikona house (the fifth).

  • Adhi yoga: There must be art least two, but preferably more, benefics in the sixth, seventh and eighth house calculated from the Moon - leadership.
  • Explanation: Benefics in the sixth and/or eighth house support the seventh house (refer to scissors yoga’s). A benefic in the seventh house will of course lead to a better functioning of that house. However, the seventh house is opposite the Ascendant. Because of this, it also has consequences for the functioning of the ascendant. When a planet is placed in the seventh house, it will aspect the first house. This is the reason that a strong seventh house also gives us a strong first house.

    Inasmuch as the first house is the whole horoscope in short, a strong first house is of particular importance. It then follows that the consequence of adhi yoga is a strong first house, which will therefore lead to positive results.

    Analogically an adhi yoga calculated from the Moon, will also allow the Moon to function much better. The Moon is the most important planet in Indian astrology. That the Moon should function well is therefore of great importance.

  • Amala yoga:A benefic placed in the tenth house calculated from the ascendant or the Moon - philanthropic and benevolent attitude towards mankind, career in the social sector
  • If a malefic is placed in this position, it may be favourable for the owner of the horoscope (explanation: malefics in upachaya houses are good and the tenth house is an upachaya house). However, it may mean, that he attains a high-ranking position at the cost of others. At the very least, he will not be very particular in choosing the avenues leading to social success.

    Gandhi has in his horoscope, amala yoga calculated from the ascendant (Moon in the tenth house) and amala yoga calculated from the Moon (Jupiter in the tenth house from the Moon).

  • Ashubha mala yoga:When all the benefics are placed in the sixth, eighth and twelfth houses - the benefics become powerless: misfortune, a difficult life.
  • Budhatiya yoga:The Sun and Mercury are in conjunction and are placed in the first, seventh, fifth or eleventh house - an intellectual. J.W. Goethe had this combination in his horoscope.
  • Explanation: The first house is the most important house in Indian astrology, and when the Sun and Mercury are placed in the seventh house, they aspect the ascendant. The intellect is a facet of the fifth house.

    The intellectual combination of the Sun and Mercury is favourable for the intellect. When the Sun and Mercury are placed in the eleventh house, they aspect the fifth house. If Mercury is in combustion, the budhatiya yoga remains intact, but the person involved will find it difficult to convince the public of his good ideas. The budhatiya yoga will manifests, but it can only be publicly displayed with the greatest difficulty.

  • Chandra Mangala yoga:The Moon and Mars in conjunction or opposition - riches (often caused by women), probably made by unscrupulous means. It can also cause problems with the mother. Chandra is the Indian name for the Moon, and Mangala is the name for Mars.
  • Charussagara yoga:Planets placed in all the kendra houses - good reputation and good fortune (better when it is formed by benefics). The kendra houses are the pillars of the horoscope. Planets placed there are extremely effective. When planets are occupying all the kendra houses, their energy will be powerfully felt, which in most cases, will be a good thing (especially when it concerns natural or temporary benefics).
  • Srik yoga:This occurs when only natural benefics placed in the kendra houses - comfort, good luck, abundance.
  • Explanation: When there is srik yoga, the natural benefics will be very influential in life, which of course, is very positive.

  • Sarpa yoga:Only malefics are placed in the kendra houses - misfortune, a difficult life.
  • Gaja Kesari yoga:The Moon and Jupiter are either conjunct, square or in opposition - good luck, intelligence, and high morals. In this yoga, the Moon and Jupiter influence each other. The connection between the planet, which is the most important for our life on earth, the Moon, and the planet of good luck and fortune, Jupiter, has favourable effects.
  • Both Gandhi and Kennedy have Gaja Kesari yoga in their horoscope. That of Gandhi is the stronger because in his horoscope, both the Moon and Jupiter are placed in kendra houses, whilst in the Kennedy horoscope the Moon in placed in a dushtana house.

  • Shakata yoga:When the Moon is placed in the sixth, eighth or twelfth house, calculated from Jupiter - fluctuating fortunes.
  • This is more or less the opposite of the Gaja Kesari yoga. When the Moon is placed in a dushtana house calculated from Jupiter, we have a difficult relationship between these two planets.

  • Maha Bhagya yoga:For a man: The ascendant, the Sun and The Moon are placed in uneven signs and he is born in the daytime - very fortunate. Uneven signs are, by the way, positive; masculine signs (the air and fire signs). Daytime is also masculine.
  • For a woman: The ascendant, the Sun and the Moon are placed in even signs, and she is born during the night - very fortunate. Even signs are negative; feminine signs (the earth and water signs). The night is feminine.

  • Saraswati yoga: When Jupiter, Venus and Mercury are placed in kendra houses, in a friendly sign, or even better, in the second house – writer, learned person, speaker, intellectual.
  • When they are in a favourable position, Jupiter, Venus and Mercury can provide wisdom.

    In Gandhi's horoscope, Jupiter, Venus and Mercury are placed in kendra houses. It is true that Jupiter and Mercury are placed in, for them, neutral signs, but as all the named planets are either in conjunction with each other, or aspect benefices, the Saraswati yoga here is extremely powerful.

  • Vasumathi yoga:Benefics placed in upachaya (the third, sixth, tenth or eleventh houses) houses calculated from the Moon or the ascendant - riches. Kennedy had Jupiter and Venus in the tenth house calculated from the Moon. Two out of three benefics in upachaya houses calculated from the Moon provide reasonably strong vasumathi yoga.


No horoscope is without yoga’s. Favourable yoga’s are frequent. Still many people lead lives which shine in their mediocrity. Persons with favourable yoga’s are not always rich and famous.

The cause of this lies in just how a certain yoga is placed in the horoscope. If we want to form an opinion as to just how a yoga expresses itself, we shall have to examine the following.

  1. How strong are the planets connected to the yoga?
  2. Example: Let us assume that the Moon is placed in Scorpio in the third house and Jupiter is placed in Aquarius in the sixth house. We could say that there is a Gaja Kesari yoga. However the Moon is in her fall and Jupiter is in a dushtana house. Both planets are in trouble. The yoga can hardly be felt. Refer to my comments about the Gaja Kesari yoga (yoga number 27) of Gandhi and Kennedy.

  3. What aspects do the planets forming the yoga receive?
  4. When, in the previously example of a Gaja Kesari Yoga, Saturn (a malefic) aspects the Moon, and Mars (also a malefic) aspects Jupiter, then yoga will hardly be visible. Because of the aspects from unfavourable planets, both the Moon and Jupiter are under pressure. This is the reason the yoga is threatened with failure.

  5. How strong are the rulers of the signs where the yoga planets are placed?

If the (positive) promises made by a planet are to be kept, it is of great importance that the ruler of the sign where that planet is placed has a favourable profile in the horoscope. The ruler is the owner of a house. A planet placed in a house, lives in and rents that house. If the owner of a house runs into problems, then the occupants of that house will be affected as well, if only for the reason that there is no budget for the upkeep of the house.

Example: When the Moon is in Scorpio and Jupiter in Taurus, it will not be very favourable if Mars (ruler of the house where the Moon is placed) is in fall in Cancer and Venus (ruler of the house where Jupiter is placed) is in fall in Virgo. Again the yoga will become almost invisible.

Before you forecast great fortunes and fame based on certain yoga‘s, study the above material.


Study your horoscope for the occurrence of the above mentioned yoga’s. Please send in a list of these yoga’s and make a short interpretation of them.

Mahatma Gandhi 2-10-1869, 2.33 GMT, 21.40 N., 69.42 E.

6th Pisces

7th Aries
Jupiter 28.11

8th Taurus

9th Gemini

5th Aquarius



10th Cancer
Rahu 13.40
Moon 27.56

4th Capricorn
Ketu 13.40



11th Leo

3rd Sagittarius

2nd Scorpio
Saturn 20.17

Ascendant 4.34
Mercury 11.45
Venus 24.25
Mars 26.23

12th Virgo
Sun 16.55

John F. Kennedy 29-5-1917 GMT: 20.13, 42.20 N.,71.07 W.

7th Pisces

8th Aries
Mars 25.43
Mercury 27.53

9th Taurus
Jupiter 0.21
Sun 15.09
Venus 24.04

10th Gemini
Ketu 18.29

6th Aquarius



11th Cancer
Saturn 4.27

5th Capricorn

John F.


12th Leo
Moon 24.36

4th Sagittarius
Rahu 18.29

3rd Scorpio

2nd Libra

1st Virgo
Ascendant 29.43

Parivartana yoga between mercury and saturn retrograde

**Parivartan Yoga**

Parivartan Yoga

There have been queries and misconceptions relating to parivartan yoga and its effects..I have tried my best to explain in simple words.


The parivartan yoga becomes when one planet sits in the zodiac sign of the other planet and the other planet sits in his zodiac sign.

12 zodiac sign are governed by 7 planets.


You will see the 12 houses in the horoscope birth chart for the 12 zodiac sign.

In other words, the Horoscope birth chart becomes very special when two planet in the horoscope interchange their respective zodiac sign. It means at least two planet become the beneficial for the native. This is similar to the situation in which you look after the house of someone & in return he also look after your house. This is particular planetary situation because both the planet are depend on each other.

Kinds of Parivartana Yoga

Parivartana Yoga may be divided into 4 main kinds,

  • Houses involved in mutual exchange.
  • Nakshtra based
  • Navmansha , &
  • Karaktwa.

These Parivartan yoga thus creates , Maha Yoga, Kahala Yoga, Dainya Yoga, and many auspicious combinations in chart.


Sit back relax and read one by one.

Maha Yoga or Maha Parivartana Raj Yoga:

Maha yoga is different from Mahabhagya Yoga. Maha Yoga is an auspicious Yoga and both the sign lords of auspicious houses are involved in this yoga.

Maha Yoga is created when both the interchanged sign lords(ruling planets) belong to only auspicious houses, i.e., mutual exchange is between any two sign lords of 1st, 2nd, 4th, 5th 7th, 9th, 10th or 11th house from ascendant.

People born under Maha Parivartana Yoga are fortunate and achieve all that they like to acquire in their life. They get political power, prosperity, name, fame, status and authority. They are fortunate enough to enjoy big luxurious bungalows, luxury cars and many servants. Many prominent leaders including Presidents and Prime Ministers of many countries had this Yoga in their astrological birth charts. Former Prime Minister of India, Mrs. Indira Gandhi had three Parivartan yoga in her birth chart. Pepsi Co chairman and CEO Indira Nooyi has also Parivartan Yoga in her astrological chart.

Explanation: To explain more clearly, when the auspicious houses, Kendra ( 1st,4th,7th 10th house), Trikona (1st,5th,9th house), Dhana shthana (2nd house) representing wealth or Labh sthana(11th house) representing income, mutually exchange their houses, Maha Yoga is formed. In Maha Yoga all the inauspicious houses (Dusthana) i.e., 3rd, 6th ,8th ,12th are excluded. There are twenty eight possible Maha Yoga.

Kahala Yoga:

Third house involved in Kahala Yoga represents courage and hard work. Kahal yoga is formed when there is mutual exchange between the sign lords of 3rd house and one of the auspicious houses i.e., 1st, 2nd, 4th 5th, 7th, 9th, 10th or 11th house from ascendant.

Explanation: In Kahala yoga the mutual exchange is only between sign lords of 3rd house and an auspicious house i.e.,1st, 2nd, 4th, 5th, 7th, 9th 10th or 11th house, it is obvious that lords of 6th, 8th, 12th houses are not involved. There are eight possible Kahala Yoga.

Example: Suppose Aries is the ascendant, 3rd sign Gemini’s ruling planet Mercury is in 10th house and 10th sign Capricorn’s ruling planet Saturn is in 3rd house, in a person’s astrological birth chart, Kahala Yoga is formed due to mutual exchange. Person born with Kahala Yoga will be courageous and hard working.

Results of Kahala Yoga: Third house represents courage or hard work. This means the person will have to struggle hard to improve his condition. There will be fluctuations in life. The person will be very prosperous or driven to poverty, will face lots of difficulties but manage in all the situations very efficiently and be prosperous with his own efforts and hard work. Sometimes he will be harsh and sweet in speech at other times.

Note: In both Maha Yoga and Kahala Yoga, inauspicious house lords (Dusthana) i.e.,6th, 8th, and 12th houses from ascendant are excluded from exchange. In Dainya Yoga one of the inauspicious house lords i.e., 6th, 8th, 12th house lords is involved in mutual exchange. In Vipareeta Raj Yoga both the inauspicious house lords (Dusthana lords) i.e., lords of 6th, 8th or 12th house are involved exclusively, in mutual exchange of two planets.

Dainya yoga:

Dainya means poor or miserable. When one of the involved sign lord is lord of an inauspicious house or Dusthana bhava i.e., 6th ,8th ,12th and other one belongs to an auspicious house i.e.,1st ,2nd,4th ,5th ,7th ,9th ,10th ,11th and 3rd house from ascendant, Dainya Yoga is formed.

Mutual exchange between 3rd and 6th or 3rd and 8th or 3rd and 12th house lords(3rd and any of inauspicious house lords) are considered Dainya Yoga, and not Kahala Yoga. (Kahala Yoga is always between 3rd and an auspicious house lords),

Parivartana Yoga Between Mercury And Saturn Retrograde

Explanation: When one of the planets involved in the yoga is ruling planet of 3rd 6th, 8th or 12th house and the other one is the ruling planet of an auspicious house, Dainya Yoga is formed. The auspicious house in mutual exchange may be damaged. Generally 6th, 8th and 12th are considered unfavorable houses and these houses will be strengthened due to the influence of auspicious house.

Example: Suppose ascendant is Gemini and ruling planet Saturn of 8th house(Capricorn) is in 10th house and ruling planet of 10th house(Pisces) Jupiter is in 8th house, career of the person will be damaged up to some extent while 8th house will be stronger, and the person will inherit hidden asset.

Parivartana Yoga Between Mercury And Saturn Vue

Results of Dainya Yoga: According to Vedic Indian text, the person born with Dainya Yoga will be fool, will criticize others and will be indulged with sinful deeds. He will always be in trouble from enemies. He will speak harshly and his mind will not be stable. He will face obstacles in all his ventures.

There are thirty possible Dainya yoga, six of them are actually Vipareeta Raj Yoga, and thus there are only twenty four Dainya Yoga in all.

Parivartana Yoga Between Mercury And Saturn Conjunction

Navamsha Parivartana Yoga:

If two lords mutually exchange their positions and occupy each others house, Navamsha Parivartana Yoga is formed. This is an auspicious and very powerful yoga and strengthens both the houses to produce auspicious results.

Explanation: In Navamsha Parivartana Yoga, the Navamsha lords of two houses, in Navamsha chart, mutually exchange their houses instead of sign lords of the birth chart.

Example: Suppose in the Navamsha chart, the ascendant is Leo, 4th house lord Mars and 5th house lord Jupiter are in mutual exchange, Navamsha Parivartana yoga is formed.

Results of Navamsha Parivartana Yoga: Person born with this yoga will enjoy prosperity and good luck related to the houses (Bhavas) involved in it. The person will have good houses, expensive conveyances due to strong 4th house. He will have very lucky children, with bright career and prosperous life, due to strong 5th house.

Nakshatra parivartana yoga:

When two Nakshatra (constellation) lords mutually exchange their positions, Nakshatra parivartana Yoga is formed.

Explanation: Two ruling planets of constellations mutually exchange their positions and occupy each others house. Here sign lords are not involved but constellation lords are involved in mutual exchange.

Example: If ascendant is Taurus,5th house lord Mercury is in 4th house in Uttara phalguni constellation(Leo), Sun being its constellation(nakshatra) lord, 4th house lord sun is in 11th house in Revati constellation (Pisces), Mercury is its constellation lord, mutual exchange is between two constellation lords (Sun and Mercury), not in two house lords (4th and 5th), both 4th house and 11th house gain strength due to mutual exchange of Nakshatra and the results will be mainly available during their planetary dasha and antardasha .

Results of Nakshatra Parivartana Yoga : This is an auspicious and powerful yoga. Both the houses involved are strengthened during the period of their running Mahadashas and antardashas(which keep repeating) and produce good results, throughout the life.

Explanation: Energy of one Nakshtra is mutually exchanged with the energy of other Nakshtra, thus significance of both the planets placed is also exchanged.

Example: Sun placed in Sharavan Nakshtra ruled by Moon and moon Placed in Nakshtra of Uttraashada ruled by sun, placed in any house, wont damage each other’s significations , irrespective of houses they are placed.

Karaka Parivartana Yoga orSignificators exchange yoga:
When Karaka or significators of two houses mutually exchange their houses, Karaka Parivartana Yoga is formed.

Explanation: Energy of one house is mutually exchanged with the energy of other house, thus significance of both the houses is also exchanged.

Example: Suppose Aries is the ascendant and mutual exchange is between 5th and 9th houses, here 9th house lord Jupiter is Karaka of luck and 5th house lord Sun is Karaka of progeny.

Parivartana Yoga Between Mercury And Saturn Sl2

Results of Karaka Parivartana Yoga: Luck prospects for both self and Progeny will be excellent. Efforts will bring prosperity and success in life.


Team Masters of Future.